Inhale. Exhale.
Fifty bodies lift and settle in unison. The light changes from day to dusk. I look around the circle at faces from here (Costa Rica), the U.S., Venezuela, Canada, Germany; I see peace and unity and potential.
A lot of potential.
This is the conscious community I want to cultivate in my life, and my world. This is the tribe I serve in my work with NuMundo. This is the culture of peace I strive toward in my studies at the University for Peace.
I speak in English as I lead our pre-cacao ceremony meditation. I’m still not confident enough in my Spanish to use it for facilitation. I am not local here in Costa Rica. Hardly. I have only lived here for seven months. I have never met most of the people attending. Really, I’m not quite sure how I ended up in this position.
Yet, here I am. Co-founder of Pura Bliss Microfestival, Costa Rica’s “first locally-sourced, co-created transformative festival.” We have big dreams for the future of the event—and the community we hope to foster through it. As we develop our mission statement, we describe ourselves as being, “by locals, for everyone.”
Taking this project forward, my co-founders and co-creators are Costa Rican. When they speak of building something rooted in this place, it makes sense. But coming from me, it’s a bit more complicated.
So, I’m grappling with these questions: How can I organize a self-professed local event, when I am not a local? Is it even ethical? How can I be a co-founder of it? How can I root my initiative in this place when I do not know it, can never know it, with the intimacy of those who have always lived here.
But, you may argue, we’re all one global tribe anyways. Why does this even matter?
In my view, it matters a lot. Wherever I choose to live or travel, the very fact of my choice represents considerable privilege. Whatever actions I take in those places—be they small, like buying a coffee, or large, like organizing a festival—they have real impact.
That impact isn’t a simple negative or positive.
On the one hand, whenever we attempt to take an action outside of our “home context,”—as a development worker, community organizer, or even cafe customer—we are always acting within structures of power and colonial legacies of violence that color even the best of intentions gray. In my case, whether I agree to it or not, I will always be a representative of the hegemonic group into which I was born. We can’t escape these dynamics just because we disagree with them.
On the other hand, I refuse to accept the premise that because of these limitations, the only acceptable place for a white woman with a U.S. passport is “at home.” I am part of the Jewish diaspora, and while my official papers read, “United States,” I feel neither belonging to nor ownership of this identity group. Where can I ethically be and work and contribute? This question can be paralyzing.
On the other, other hand, what does it even mean to be local? Costa Rica, like any nation, is a simple name belying a complex society. If I collaborate with young, well-traveled artists from San Jose, is this representing the real Costa Rica? Can we somehow incorporate Costa Rica’s indigenous community into our efforts? Its immigrant community? Even if we try to represent every “local” group, someone is always left out. In a festival of just a few hundred people, basically everyone is left out.
Perhaps the goal, then, is to create an event as collaboratively and inclusively as possible, knowing that it will never be perfect.
I’m still exploring the nuance of being a foreign organizer of a local event, but as we progress toward our vision, a few considerations help me to understand my role in it:
1. My Co-Founders are local, rooted in Costa Rica’s creative community, and deeply supportive of this initiative. While Pura Bliss may have originally been my baby, it is now a collective and co-creative project. It is not mine. It is ours. And most of the “I’s” in that “We” are in fact local.
2. Our Values support local, collaborative involvement at every turn. We are currently designing our financial structure, which rewards each collaborator equally with a fair share of the profits. The event itself is entirely non-profit. Local vendors, artists, teachers, and performers are our first priority.
3. Local is Global. Global is local. In an increasingly interconnected and globalized world, it is too simple to draw hard lines between insiders and outsiders. I literally feel like I am an outsider everywhere. Maybe it’s time for me to stop worrying about it and contribute where and how I am best able.
4. We’re All Here to Learn. And we’re all here to teach. Everyone has something to offer, regardless of nationality, location, age, gender, race, or any other label. And if another human being, or another community, welcomes that something sincerely, then it is our privilege and our responsibility to give it.
5. I’m Doing this for Free. If all else fails, I rest secure in the knowledge that I will not personally profit in any way from this initiative. I distance myself as far as possible from the historical trends of extraction and exploitation.
6. Listening with Humility. I take my cues from those with and for whom I work. I know that that there is a lot I don’t know. Hopefully I’ll learn some of it in this process. It’s not perfect, but we can’t wait for perfection. I will keep striving to fulfill my role with respect and integrity, and in service to this community. I welcome feedback, thoughts and suggestions on how to do better and do good.
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